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Tibetan Carpet Lines:
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The Machik Tibetan Weaving Project
was founded in 1990.It is the intent of the project to establish in one
collection rugs that represent the various sources of inspiration found in
fine antique Tibetan carpets, while at the same time drawing on sources of
inspiration from throughout the traditional and modern world.
All
rugs woven in the Project have colors derived entirely from traditional
vegetal dyes, as the original rugs had. Other than indigo (blue), which is
obtained in India, these dyes are indigenous to Nepal. Dye sources include
madder root (various shades of red), walnut husks (dark brown), several
different local flowers and roots (yellows), and an overlay of indigo on
yarn previously dyed yellow (green). All Tibetan Project rugs are washed in
soap and water only; they are never subjected to a chemical wash as are so
many contemporary carpets. Of course, wool is as important as are the dyes
to the creation of a superior rug. Thus, only pure hand carded and handspun
Tibetan wool is used in project rugs. This is the superior wool available
for rugs in the world and the carpets woven with this yarn not only will be
extremely long wearing but also will possess an inherent luster that will
actually increase with years of use.
Our original goals were to explore the rich
heritage of the Tibetan weaving tradition through the use of superior
materials-all vegetable dyes and all hand carded, handspun wool and to
generate funds to benefit the Tibetan community in exile. As this project
enters its second decade we look back on an achievement we could not have
imagined. We sponsor the education, room and board of over 70 Tibetan
refugee students in Srongsten School, a Tibetan exile government school in
Nepal with which we have worked for the past 10 years. We have built two
schools in India for the exile government Department of Education, one in
Puruwalla, a small settlement in Himachal Pradesh and a second one in
Pokrebeong, a hill settlement in eastern India near Darjeeling. We sponsor
ongoing food supplement programs in five exile government schools, 4 of them
in eastern India and one at Sarnath near to Varanasi. We have sponsored the
shipment of two containers of textbooks from the US to the Tibetan exile
government schools in Nepal and India, and have funded the construction of a
computer classroom in Nepal.
In 1998 we made our first
moves toward working inside of Tibet as well with the initiation of a
reforestation project in the Potamo region of Kham in eastern Tibet. Since
that time more than 400,000 seedlings have been transplanted to the
hillsides in that region which had been denuded of trees due to clear
cutting by the Chinese. We have also established extensive fruit orchards
throughout the same region from this project and have begun a pilot program
to train local young people in the identification, processing and use of
traditional Tibetan medicinal plants.
In July 2002 we completed our
largest project to date with the inauguration of a school built in the
Litang district of Kham in eastern Tibet. This school has been built in the
remote Chungba Valley, where up to this time no school previously existed.
The school complex is comprised of classrooms for 210 students, boarding
facilities for students and teachers as well as a large kitchen and dining
hall. The school has been built entirely of wood in a traditional Tibetan
style and will be a Tibetan medium school with a Tibetan principal and all
Tibetan teachers, excepting one for Chinese language.
While we started this project by concentrating primarily on traditional
Tibetan designs we gradually came to realize that the market was much to
diverse to restrict ourselves in this way. Thus, while we now continue to
weave traditional designs, our inventory of over 250 designs contains those
inspired from traditions in every part of the world as well as modern
designs of our own creation. We also have a sub-project called "Gaon Naksha"
where the weavers create their own designs as they weave. These carpets are
free form, spontaneous expression of the weavers’ life experience, usually
portraying their origins in villages of Nepal. Our Tibetan carpets come in
four qualities, 60 knot, 100 knot, 100 knot wool and silk and 150 knot. All
Tibetan carpets, with the exception of the Gaon Naksha series are programmed
to order.
It
is not known when the weaving of knotted pile carpets began on the high
plateau of Tibet. However, all the elements necessary for their creation
have been present for centuries. For as long as people can remember or
history records, Tibetan nomads, or Drogpas, have raised sheep on the Chang
Thang, the high grasslands of Tibet. The Chang Thang is one of the highest
inhabited places on earth, and the animals bred there have adapted to its
rigorous climate. As a consequence, sheep from the region produce an
exceptionally long-staple wool with a high lanolin content, an incomparable
rug wool that is extremely durable and lustrous.
The
various design motifs and colors which have evolved in Tibetan weaving
mirror the history of the region and its unique environment. Some of the
simple yet powerful symbols found in its carpets appear to trace their
origin to the ancient pre-Buddhist culture and religion of the area. Other,
more refined elements of design clearly reflect the enormous impact that
Buddhism from India and China has had on Tibet over many centuries. In
addition, the neighboring cultures of Turkic Central Asia to the North and
West and the Mongols to the North and East have left their own imprint on
certain Tibetan carpet designs. Perhaps as a consequence of both the intense
light of high altitude and the less urban culture of Tibet, its weavers have
incorporated all of the motifs into their own carpets in vibrant, saturated,
primary colors.
Finally, perhaps the most important goal of the Machik Tibetan Rug Weaving
Project is to provide financial support to the Tibetan community worldwide.
All wholesale proceeds from the sale of rugs made in the Project are
directed either toward its continued growth or toward the benefit of the
Tibetan refugee community and the children of Nepali weavers, as well as
projects within Tibet. |